There was in fact a greater need than of all time ahead for able leaders with the growth of the Christian church buildinges and their influence. The Christian church would become a new arena for public intercommunicate and thus for public debate and decision reservation, and church statesmen were short the leading figures of their age at a time when the courteous responsibilities of the oldish democracies had stopped producing such men. However, these officers of the church devoted more(prenominal) and more of their time to church duties until they had no time for anything else. Christianity had started as the faith of the weak and powerless, but it soon became a truly powerful organization, As a result, the Roman government aphorism the futility of persecuting the Christians. This suppression had weakened the Roman state. Caesar Galerius in 311 A.D. issued a annunciation that meant that Christianity was now legally recognized, a decree that was maintained by Constantine (Breasted: p. 629).
When Constantine came to power, the Roman Empire was insecure, filled with dissension within and peril by enemies on the outside. He chose the Christian God as the one to lead him into war and to make him successful (Wenzel: pp. 15-16). His making of Christianity the official religion of Rome was successful, and this brought about tremen
dous changes for the Romans. As corruption developed, the Roman government tested to enforce the laws and thus to enforce morality as the old gods disappeared. Christianity offered a system in which God would punish those who transgressed, and this helped inflect the Roman government. The idea that all men are brothers was intensify by Christianity and combined with the idea that all human lifespan is sacred. This helped form the character of the mired Empire (Wenzel: pp. 19-20).
The greatest bend of the period was the Church of St. Sophia, or Holy Wisdom. There had been such a church on the same spot for rough time, but it had changed its appearance many times, growing large and larger under the various Byzantine emperors.
It was damaged by ack-ack gun in the Nika revolt and had to be rebuilt, so Justinian decided to kick down it the largest dome in the world.. Work was started in 532. A particular(prenominal) passage was built from the palace leading into one of the speed balconies inside the church so Justinian could come everyday and foregather how the work was progressing. The plan of this church was similar to other Byzantine churches but on a larger scale. The dome was the biggest that had ever been attempted. It collapsed several times later on, but it was always repaired. lifesize semi-domes on the east and west supported it and served as a roof over the space below. The inside of St. Sophia was covered in gold (Wenzel" p-p. 88-90).
Garraty, John A., Peter Gay, The Columbia History of the World. invigorated York: Harper and Row, 1986.
Wenzel, Marian, Finding Out About the Byzantines. London: Frederick Muller, 1965.
unmatched of the periods of growth in Byzantine history came during the reign of the emperor moth Justinian. In the city of Ravenna the walls of the Church of San Vitale were raised, and buildings of all types were built in Constantinople. The city tripled in size. Justinian built many harbors, and masses of hatful were always coming by boat into Constantinople
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