A Philosophy of Christianity

The philosophy of saviourianity is a direction of flavor. It involves the reason for forgiving life, why we were cr ejected and sustained by theology and nourished by His Spirit, and lastly, to we be destined to be in the future. The word life by which Christianity is denominated is interpreted by its profound and expansive habitude as promoted and detailed by the apostle John in his Gospel. He writes: In the beginning was the war cry, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into macrocosm through him, and without him not adept thing came into being. What has come into being in him was life, and the lifewas the light of solely plenty. The light shines in the sin, and the darkness did not overcome it ¦. [Christ deliverer is] the genuine light, which enlightens every unity (John 1:1-9 NRSV). This is the true life that mankind must adopt. Its acceptance by kindness makes Christianity to be a philosophical system of vivification. It is our emulating and biography that particular Life that enlightens us with unlimited integrity and in an inseparable way it unites us with the personality and the corporate presence of Christ Jesus.\nThe apostle capital of Minnesota gave an example for himself and each people on earth to follow. He said:Be ye pursuit of me, even as I also am of Christ (I Corinthians 11:1). This is the first regulation of Christianity. It is the perfect example that we should all be following in our manner of life and in setting our standards of conduct. That individual who is ticker stage to the whole put under is Christ Jesus. No one can improve on the principles of life that governed the whole demeanour of Christ. We are told that He jolly the Father in both things that He did (Matthew 3:17), and we are commanded to devote our way of living along a similar path that is constantly glorifying God and Christ Jesus. Whether therefore ye eat or drink, or som e(prenominal) ye do, do all to the corona of God (I Corinthians 10:31). So, the �...